The 9/11 MegaRitual.

In 1919 the Ringling Brothers Circus made Sarasota their winter home, and their staff and performers settled there. All 7 brothers were Masons. In 1968 their Clown College located there as well. Rumor has it that CIA recruits were sent there to learn sleight-of- hand. Clowns are modern incarnations of the trickster deity, of which Hermes, Pan and Satan are all prime examples. The trickster clown is an Jungian archetype and the most ancient clowns have been found in the Fifth dynasty of Egypt.

The playful image of the clown has given way to a dark contemporary image (King’s Pennywise, for example). Horror has supplanted humor, which perhaps is a reflection on the times in which we live. Mark Dery, author of “Cotton Candy Autopsy: Deconstructing Psycho-Killer Clowns,” asserts that the evil clown is an icon of our times. Clowns are depicted as murderous psychopaths, an apt description of the occult perpetrators of the 9/11 MegaRitual, who used pseudo-Islamic extremist patsies to pilot planes full of terrified passengers into buildings (and into the ground, where Flight 93 disappeared completely in an astonishing vanishing act).

Act Three: American Airlines Flight 77 and the Pentagon. The skills need to hit the West wing of the Pentagon from the angle the plane would have to approach it would be beyond Hani Hanjour, who, according to the manager of a flying school, “could not fly at all.” There are all sorts of other mysteries connected to this hi-jacking. The was no contour of a plane in the wall of the building. There was no debris on the ground that would lead someone to conclude that a plane had crashed into the building. The “plane” left a path through to the inner courtyard, where, of course, nobody could see it, only wonder what it was. Most speculated that it was a missile. But, if so, where were the passengers? Another mystery is that Donald Rumsfeld, Secretary of Defense, on September 10, said he couldn’t account for $2.3 trillion in transactions. Strangely, the DOD’s accounting division was in the west wing where the relevant investigation was taking place. Not only that, but the groundbreaking ceremony for the Pentagon itself was on September 11, 1941, 60 years to the day before 9/11.

77 is a popular occult number, but 7, 77 and multiples of 7 are also popular with God. How do I know this? The Urantia Book details the structure of the grand universe and 7 is a featured number. There is the Central Universe, with Paradise in the middle; there are seven circles of a billion planets circling Paradise called Havona. There are seven superuniverses revolving around the Central universe. Each one has 700,000 local universes and 7,000,000,000,000 inhabitable planets. Each universe has 10,000,000 worlds. Our universe Nebadon is not chaotic, although it may seem so. The grand universe is organized down to the last detail, although cosmic events of course seem very disorderly. Outer space included is called the Master Universe, and its being developed with new universes.

77 is especially important in the occult world, Flight 77 strikes the Pentagon, which sits on the 77th Meridian West, and is 77 feet tall. You can’t make this up! Anton LaVey, founder of the Church of Satan, lists the 77 names of the gods and goddesses invoked and which occupy the Palace of Hell. The number 77 is also a Masonic signal, the number of the Revenge of Lamech, ancestor of Hiram Abiff, the Master Mason.

Jesus and the Kingdom of God

Jesus keeps insisting on the need to repent, otherwise they will literally perish as those in the random accidents did. “They know not when their lives will be demanded of them.” Jesus uses the parable of the fig tree to illustrate the urgency of his message of repentance. The tree produces no fruit. The ethical application is clear to modern readers: God patiently waits to see if a person will repent and bear fruit in the future. If not, however, the owner will cut the tree down–one’s individual “life will be demanded” of a person, or the Day of Judgment will arrive with Christ’s Second Coming. (Luke 13: 4-5)

But the parable first of all refers to Israel. The tree is planted in an orchard, a common image for Israel in the OT. The owner may represent God or Jesus because the gardener addresses him as “sir” (kyrios), which could be God or Lord. The gardener asks the owner to let him fertilize it, which offers hope that there is one last chance for repentance. (Luke 13: 6-9) “Suffering must serve for conversion,” John Paul II.

Jesus is teaching in a synagogue on the Sabbath and heals a woman who has been crippled by a spirit for eighteen years. He is met by the usual hypocritical harassment from the Jewish officials of the synagogue. When Jesus healed her, he used the passive voice ( “you are set free”) indicating that God is the one who acted. The woman recognized this and glorified God. The leader of the synagogue ironically thinks God is on his side. Jesus explains the logic of healing the woman on the Sabbath. He says that the Jews would untie their oxen on the Sabbath to take them to water. Jesus is merely doing the same: he is freeing the woman from bondage so her spirit can “drink” of God’s mercy. As a parting shot, Jesus calls the Jews hypocrites because they focus on the external observance of the Sabbath, ignoring its inner meaning.

The Sabbath was important for many reasons, but two are described. First, the Sabbath was a reminder about creation: “For in six days the Lord made the heavens and the earth…but on the seventh day he rested. That is why the Lord has blessed the Sabbath and made it holy.” Second, the Sabbath recalled Israel’s Exodus: “Remember that you too were once slaves in the land of Egypt, and the Lord, your God, brought you out from there…That is why the Lord, your God, has commanded you to observe the Sabbath Day.” The Sabbath healing of the woman who was bound signals that Jesus’ mission is to lead Israel in a new Exodus from the bondage, not of Pharaoh, but of Satan. (Luke 13: 15-16)

Then Jesus said: ” What is the kingdom of God like? To what can I compare it? Answering his own question, he said: “It is like a seed, that when planted, became a huge bush and even the birds could make nests in it.” He asked the question again: “To what shall I compare the kingdom of God?” Again he answered: “It is like yeast, when its put with three measures of wheat flour until the whole batch of dough was leavened.” When the kingdom of heaven becomes fully grown, people like birds nesting in the mustard bush, will find a comfortable place in the kingdom.

The 9/11 MegaRitual.

The number of power (11) was combined with the potent symbol of the World Trade Center in order to invoke the most powerful entity in existence: Satan. But does Satan really exist? Lucifer and Satan were brought to trial for their crimes against humanity and declared guilty. They were given their choice of how they wanted to die. They could either be terminated by the court or they could self-terminate. They chose the latter, so they are both gone. This doesn’t mean that demons don’t try to pretend they are Satan, although its not certain that demons exist, since Jesus may have cleared most of them off the planet. When people have outrageous sex orgies and bloody sacrifices of animals or even humans they are trying to invoke what they think are evil entities because it makes the sex better, but they are probably dredging up the filth from their own id. After all, humans have a reptilian brain and God knows what lurks down there. But I digress.

”In the end, what we have is a highly symbolic, ritual working broadcast to millions of people, a Satanic inversion; a Black Mass, where the “pews” are filled by the entire nation and through which humanity is brutalized and debased.” —–Michael Hoffman, Secret Societies and Psychological Warfare. There is some question of when President Bush knew when the first plane hit the North Tower. Versions differ. But the question is: Why did he sit there and listen to that damned story about the pet goat for 7 minutes after he knew the US was under attack? The author Bain sarcastically compares Bush to Crowley, who says in worship of the devil: “I read this book that I may study the nature of my Deity.” And Bush sat and listened as people fell from towers and burned alive, and again Crowley’s sarcasm applies: “Yet also may he deliberately practice cruelties…” conjuring the image of the The Tower tarot card, Inferno, the devil’s paradise, Sarasota’s unofficial name.

But the evildoers are after something far more serious than word games. It’s an amazing coincidence that Bush and the children were reading about a pet goat. But it is probably more like a synchronicity, a coincidence that has meaning. According to Mason Manly P. Hall, “the symbolism of the goat relates to the pre-Christian god Pan, Dionysius. Pan is represented as being half-human, half-goat, with horns, and would later in Medieval times represent the devil. But Bain says it was not a coincidence and gives us a surprising and humorous account of how The Pet Goat fits into the mythology of 9/11. On a deeper level this story is an allegory of the Luciferian Doctrine: The father is an overbearing hyper-authoritarian, and the goat, which at first seemed naughty, turned out to save the day. It is Lucifer, the light-bearer, who seeks to set humanity free. Masonry acts as the contemporary retainer for the ancient Mystery religion, and in Morals and Dogma, 33degree Freemason Albert Pike candidly exalts the fallen angel.(Bain) Bain says there is a YouTube video of the teacher reading The Pet Goat with her class, and describes it as similar to a ritualistic chanting of a religious ceremony. This is going on while the perpetrators, through their ritualistic, homicidal acts, seek to unite themselves with Satan. Fatefully, Mohamed Atta, a ringleader of the 9/11 tragedy, took pilot lessons briefly in…. Sarasota. He was the hi-jacker pilot of the first plane to hit its target, we are led to believe, and according to Bain, this is neither coincidence or synchronicity; rather, it is yet another example of the twisted humor and sophisticated logistics employed in the 9/11 MegaRitual.

Jesus and the Kingdom of Heaven

The kingdom of heaven looms large when Jesus says: “I have come to set the world on fire.” Fire is associated with the baptism that Jesus has yet to receive. John the Baptist had prophesied regarding one who was coming who “would baptize with the Holy Spirit and fire.” This prediction looks forward to the tongues of fire sent by Jesus at Pentecost when the disciples were baptized with the Holy Spirit. This is the fire that Jesus longs to see blazing. But before the Spirit can be given in this way, Jesus must suffer the “baptism” of his passion and death. (Luke 12:49-50).

Luke combines two different visions or aspects, the giving of the spirit and judgment, which isn’t surprising, since Jesus has come as a sign of contradiction. He brings peace to those who accept it, but to those who reject it, he brings division. Division will affect household relationships: father v son, mother v daughter, etc. Micah the prophet foretold this, but he said Israel would be restored. And look at Israel now, a free state. (Luke 12:51-53).

Jesus notes that people are able to interpret weather related phenomena, like a heat wave from the desert in the south, but not the inner meaning of the Present Time. This is an opportune time for repenting and recognizing the Messiah. Because of this difference between the outside and the inside, Jesus calls them hypocrites. (Luke 12:54-56).

Jesus urges the crowd to repent and judge for themselves what is right. He uses a courtroom image to advise them to settle their differences before they get to court, otherwise they may end up in debtor’s prison. “Debts represent sins and Jesus’ mission is precisely to proclaim the jubilee year of remission of such debts. But these debts will not be forgiven without repentance–the sooner the better.” Inspired by Jesus’ words about his mission, St. Ignatius of Loyola told departing missionaries like St. Francis Xavier: “Go and set the world on fire!” Zeal for the mission of spreading the gospel is a hallmark of saints.” (Luke 12:57-59).

Pilate had killed a group of people who were sacrificing and otherwise were minding their own business. When Jesus heard this story he merely used it to further his own message. He said that people who suffer misfortunes are not greater sinners than others. In fact, he told me, the writer, that it’s all random, which I should have known anyway. Jesus told the crowd to fear God, not Pilate. (Luke 13:1-9).

Jesus doubles the message by telling them about 18 people who were killed when a tower fell on them near Siloam. Again they were no more sinful than others.


The Most Dangerous Book in the World: Section 1

Chapter 1: On September 11, 2001, at 8:43 am an American Airlines Flight 11, a Boeing 767, hit the North Tower, one of the archetypal pillars of Hermes. “The assault on America had just begun…and with this act of terror and destruction, the largest occult ritual in the history of the world commenced” (Bain). Next United Airlines 175 hit the South Tower of the Trade Center. Over time the numerical identifiers on the flights would come to represent the lost and become synonymous with 9/11. These numbers and their ancient symbols represented by the Twin Towers were important to those who were watching and applauding as the day’s events unfolded brilliantly and flawlessly. Who were the plotter? Whoever you think it is, go higher up the food chain, because they are so high that they can get away with anything. Forget the usual suspects. Surprisingly, I believe the Trump administration has made some attempts to arrest them. I don’t know the outcome. And who were in the cockpits? Dupes who were promised harems of girls to learn to fly a plane and couldn’t even do that right.

Chapter 2: “A grimoire is a book of black magic; it describes a set of magical symbols and how best to properly combine them in order to produce the desired effect.” Grimoires can contain elaborate rituals, as 9/11 most certainly was. William Wynn Westcott writes about the number 11and its reputation: “This seems to be the type of a number with an evil reputation among all peoples. The Kabalists contrasted it with the perfection of the Decad (10) and just as the Sephirotic number is the form of all good things, so eleven is the essence of all that is sinful, harmful, imperfect, 11 was the number of choice with which to initiate the ritual and declare its true nature. The 11 could also be seen as a graphic symbol of the two towers standing straight into the sky (when my son-in-law worked at the North Tower, he took me up and I learned it had a 6 foot sway). The number of Flight 11 and the date September 11 are also a weird coincidence. The ancient Pillars of Hermes was described by the ancient historian Herodotus as : “one pillar was pure gold and the other as emerald, which glowed at night with great brilliancy.” Hermes was the god of trade and commerce. His overview included roads, boundaries and rectangular pillars used as markers of stone or bronze. The Twin Towers were not only modern concrete re-creations of the famed Pillars of Hermes, but also symbolically marked the boundary between this world and that of the next. Associated with the crossing of boundaries, Hermes, the god of doorways, was a fitting psychopomp, or conductor of the dead to the underworld, a role that was certainly invoked on 9/11. Multiple aspects of Hermes character were invoked on 9/11, including his aspect as a trickster god. The destruction of the modern symbols for the Pillars of Hermes, signified the opening of a metaphysical opening.

Chapter 3 The two pillars are also an emblem of the Freemasons. They represent the pillars Joachim and Boaz, set on either side of the door into the Temple of Solomon. They commemorate the pillar of cloud by day and of fire by night which guided the Israelites in their forty years wandering in the wilderness. “Beyond what the Towers represented, however, is what the Towers became on 9/11–altars, massive, sacrificial altars, for sacrifice by fire” (Bain). Aleister Crowley in his book “The Book of the Law” states: “My number is 11, as all their number who are of us.” The repeated use of the number 11, not only characterized the nature of the act, but also signaled the commencement of a magical operation. Crowley claimed to have had sacrificial rituals in which human beings, including children were killed. They were Satanic. This is explained in Stewart Swerdlow’s book “Blue Blood, True Blood: Conflict and Creation.” He was forced from a young age to take part in bizarre rituals in which Satan was invoked for sexual reasons. Demonic energy brings on sexual desire. Sex and Satan are all mixed together in these rituals. Author William Ramsey said about Crowley: “he wrote numerous books detailing his vision about the ideal society–the strong over the weak, the maintenance of a patriarchal aristocracy ruling over a slave state, and the Darwinian killing of the unfit” ( according to the Urantia Book, other worlds do this routinely). Seen by some as the “Godfather of Modern Satanism,” Crowley is the key to deciphering the script for the 9/11 global MegaRitual because on one level the entire day’s events are an ‘Ode to Aleister Crowley’ as will be demonstrated.

ACT ONE, SCENE TWO INTERPRETED: Two towers, two planes, the first aircraft bearing the number of Magick in itself, signaling the commencement of the ritual. And the second plane? There are three main main methods of invoking any Deity…the first method consist of devotion to that Deity…and Crowley has the book with the devotion in it…a perfect instruction exists in ‘Liber 175,’ writes Crowley in “Magick” from “Liber ABA.”

Jesus and the Kingdom of God.

Jesus tells his disciples about two kinds of servants. One servant will be prepared when his master comes home. No matter what time his master arrives the meal will be ready and the other servants will be prepared. The master will express his gratitude by inviting the steward to dine with him. The other steward is irresponsible and is not prepared for the time when his master returns. His master will punish him and send him to be with the unfaithful. Then Jesus said: “You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said: “Lord, is this parable meant for us or for everyone?” Jesus continues with short parables of servants awaiting the arrival of the master, the master not knowing when the thief is coming and a steward in charge of his master’s servants. The phrase “gird your loins” expresses the stance of readiness the disciples should have. It comes from the Exodus when the Israelites were told to eat the Passover meal “with your loins girt.” They had to tuck their robes up and tuck them under their belts so their legs were free to run (Ex. 12:11). The Son of Man will come, however, at an unknown hour, so disciples must be prepared. The mention here of the “Son of Man” as an explanation of the preceding sayings identifies Jesus with the master whose arrival the servants are awaiting. In another role reversal, the passage also describes the “Son of Man” as the thief; the hour of whose coming is not known by the owner of the house.

Jesus answers with a question of his own: “Who, then, is the faithful and prudent steward which the master will put in charge?” This is an indirect way of saying that he is addressing Peter and the Twelve, whom he has chosen for leadership positions in the restored Israel. They and those who come after them must serve as “trustworthy” stewards. Like the vigilant servants, such a responsible servant leader is blessed and his master on his arrival puts him in charge of all his property. Joseph in the Old Testament is an example of a wise servant who was “put in charge.” Joseph collected grain beyond measure and handed it out during the years of famine. Only Pharaoh was more powerful than Joseph. The Twelve literally carry out this task in the early church and passed on the task to their followers. Spiritually this task of church leaders refers to nourishing the faithful in a fitting way with the word (readings) and the Eucharist (consuming the body and blood of Christ).

The opposite of the faithful steward is the servant who begins to beat the other servants, to eat and drink like the rich fool and even get drunk. The master who arrives unexpectedly will beat him severely and will then put him with the unfaithful. This two-step punishment ultimately refers to the judgment of the wicked at Jesus’ second coming, which is delayed, but will come. The warning of punishment here applies more directly to the failed leadership in Israel, who will beat the apostles before Jerusalem is destroyed by the Romans. The servant who knowingly fails to do the master’s is beaten severely, while the one who is ignorant will not be punished much at all. “Hence, to whom more is entrusted, more is demanded.”

Those in positions of leadership have therefore even more reason to fear God. As St. Augustine says: “I’m terrified by what I am for you, but I am given comfort by what I am with you (God).” For you I am a bishop, with you…..I am a Christian. The first is the name of an office undertaken, the second a name of grace; that one means danger, this one salvation.” And commenting on this passage in Luke, St. Ambrose writes: “It seems to be set before priests, whereby they know that they will suffer severe punishment in the future, if, intent on worldly pleasure, they have neglected to govern the Lord’s household and the people entrusted to them.”

The Most Dangerous Book in the World:9/11 as Mass Ritual.

This book was written by S.K. Bain; it is one huge conspiracy theory, but it is so clever that I must share it. Peter Lavenda, one of my favorite researchers, wrote the Prologue and said: “By choosing to see 9/11 as a ritual on a massive scale, we paradoxically may better be able to understand it, to accommodate its message on a psychological–even spiritual–level. You may be mystified, frustrated, exalted, annoyed, confused, even relieved by Bain’s work, but, says Lavenda, you will not be bored.”

Bain goes on to a section called “A Maze of Conspiracy Theories.” “Set up to fail” is the first example of why so many conspiracies were created. The 9/11 Commission Report was headed by Thomas Kean and Lee Hamilton, both seasoned in government work. They found that their suggestions and findings were being ignored. So they co-authored a book, “Without Precedent: The Inside Story of the 9/11 Commission.” It was a book about the constraints they faced as commissioners. They charged that the 9/11 Commission was set up to fail and that they became so frustrated with repeated misstatements by Pentagon and Federal Aviation Administration Officials during the investigation that they considered a separate investigation into possible obstruction of justice by these officials. John Farmer Jr., senior counsel to the Commission, stated that the Commission “discovered that….what government and military officials had told Congress, the Commission, the media and the public about who knew what when—was almost entirely and inexplicably, untrue.

More questions than answers is another example and adds fuel to the fire. For one thing, why were there 46 military exercises operating at the time the hi-jackings were reaching their targets? This had the effect of jamming radio communication and confusing pilots who did not know whether they were responding to a drill or a real event. Foreign politicians warned the US of what was coming, and Andreas Bulow of Germany noticed the insider trading around 9/11. He told the “Daily Telegraph”: “If what I say is right, the whole US government should end up behind bars….my theory is backed up by their government’s refusal to present any proof whatsoever of what happened.”

Psych Warfare might explain the confusion and lack of clarity around this subject going on 20 years; 20 years and we are no wiser. The US Department of Defense defines psychological warfare as “the planned use of propaganda and other psychological actions having the primary purpose of influencing the opinions, emotions, attitudes and behavior of hostile foreign groups in such a way as to support the achievement of national objectives.” However, the target can be the domestic population. The US government’s coordinated use of psychological warfare on its own citizens “began in earnest during WW11 and ever since has grown and expanded into public relations, advertising, cinema, radio and television, electronic video games and now, social media. Its pro-war boosterism extends over sports, religion, education, news and entertainment (and of course the military) to form a seamless electronic cocoon-like web.” Psych warfare is employed on an ever growing list of those deemed enemies of America, as well as on a confused and agitated American public—-whose corporate news networks frame and manage an increasingly shallow narrative while claiming fairness and balance. Is this an accurate assessment of what is taking place in our country, and if so, does it help explain what happened on (9/11)?

A 9/11 Black Op? 9/11 is often referred to by conspiracy theorists as a “false flag” operation, which are covert operations designed to deceive a target population in such a way that it appears that the action is being carried out by an entity other than the one actually responsible. False flag events are a type of black ops, a covert operation typically involving activities that are highly clandestine and often outside of standard military protocol or even against the law. There is no claim of responsibility for the action; there is usually plausible deniability, instead. The methods used are also used in unconventional warfare in which political and civilian populations are targeted directly. I’ve read about targeted people and their lives have been made a living hell. These people are not dissenters or involved with the government in any way. It’s dreadful and scary because the targeted people don’t know who is doing it and have no recourse to the law, which does not believe them or calls them crazy. Black ops may include such acts as assassinations, sabotage, extortion, spying on allied countries or one’s own citizens, kidnapping, supporting resistance movements, use fraud to obtain funds, deal drugs to obtain funds, human experimentation, and of course, false flags.

Something Worse? Suppose 9/11 is part of a deliberately designed campaign in which obfuscation, misinformation and disinformation play key roles in deceiving and manipulating the public? We are bombarded with such volumes of conflicting information that our ability to meaningfully process it is overwhelmed. Out of necessity, we give up trying to figure it out. Self-preservation kicks in and we shut down before we blow a fuse. There are so many things that just don’t add up, that don’t make sense and are genuinely suspicious, and the lack of answers on so many fronts after such an extended period of time might in itself be viewed as evidence of an active and ongoing conspiracy.

A Reconstructed Occult Script. The perpetrators of this massive criminal act not only employed sophisticated psychological warfare tactics, but even more disturbing, incorporated a wide variety of occult symbols and other esoteric elements into multiple levels of the event. The picture that emerges is that of 9/11 as an ultra powerful mind control and propaganda weapon, infused with techno-sorcery and deep-level occult programming. 9/11 was a global MegaRitual, as will be seen. And it was just a prelude to what they have planned for us in the future.

Jesus and the Kingdom of God.

Kingdom themes run through Luke’s travel narrative. The miracles that Jesus performs, such as exorcisms and healings, are signs that God’s kingdom is breaking into this world. In fact, Jesus teaches that very truth: after casting out a demon from a mute man, Jesus teaches the crowds: “If it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you.” Some had said Jesus was casting out demons with Satan’s own power, but Jesus points out how ridiculous that is: Why would Satan drive out his own servants? Rather, the exorcisms were signs that Satan’s kingdom was crumbling before their eyes and God’s kingdom was taking its place. Again, Jesus later teaches the crowds: “The Kingdom of God is not coming with signs to observe, nor will they say, “Lo, here it is!” or “There it is!” for behold, the Kingdom of God is in the midst of you. Jesus says this about himself: he is the King and where the King is, there is the Kingdom. The Kingdom is already among the people, in Jesus’ own person, but they don’t recognize it.

Only Luke includes the parable of the rich fool who thought he had a future of pleasure. He had such big crops that he had to tear down his barns and build larger barns to hold his enormous crop yields. When that was finished he thought he had a long lifetime to enjoy the pleasures of life, and that he was in control of his life. He acted as if there were no God (The fool says in his heart/there is no God. Ps 14:1) But his life was demanded of him the very night he planned to party with his friends. The Greek word rendered “demanded” is used to call in a debt. The “life” that the man considered to be his own was really on loan from God.

12:21 The lesson of the parable is thus similar to what Jesus said earlier about persecution: keep God in the picture. One should view earthly things, whether negative or positive, from the perspective of eternity. This is precisely what the man did not do. He was too busy thinking about himself to think of God and to thank God for blessing him with a rich harvest. Thus he was also busy hoarding his wealth rather than sharing it with the poor. He stored up treasure for himself rather than “treasure in heaven,” and so was not rich toward God.

12:22-30 Jesus now speaks to those who lack material goods and so worry about what to eat and drink and wear. In all cases it is a matter of entrusting one’s life (psyche) to God. If God feeds the birds and clothes the flowers with splendor beyond that of Solomon, will He not much more provide for human beings, who are much more important. Yes, but…what about the 500+children detained at the border because their parents can’t be found? What about the starving children, even in the US? What about the people dying of this terrifying pandemic? But things are normalizing in the transition. Joe Biden is getting the funds he needs to set up a government; I’m sure he needs fund for many actions he’s planning. This country will never be the same, though. Trump radicalized Mitch McConnell to the point that he probably won’t work with Joe Biden. Going back to trusting God, God knows what people need, so disciples should trustingly pray to the Father for their “daily bread,” as Jesus taught them.

12:31-32 Rather than worry, disciples should seek God’s kingdom. Those who strive to live for the sake of the Kingdom of God will receive back an overabundant return in this present age, as these other things will be given them. By focusing on this kingdom perspective, disciples can learn not to be afraid, even if they remain little in the eyes of the world. Jesus here refers to the disciples as a flock, using the imagery of sheep and shepherd so beloved elsewhere in the Scriptures (Ps 23; John 10).

Almsgiving. Jesus’ teaching on almsgiving builds on Old Testament texts. He refers to the cleansing power of almsgiving and twice connects giving alms to the poor with storing up lasting treasure in heaven. Such teaching is often misunderstood as if self-interested people are presuming to tell God to save them for their good works. Rather, the reason that Scripture attaches a reward to charity is not simply to appeal to self-interest, but to make a statement about the nature of the world. To behave in this way is thus to act with faith. Charity is not just a good deed but a declaration of belief about the world and the God who created it. The economy of the Kingdom of Heaven, Jesus teaches, reflects the type of world God has created. Showing mercy to the poor taps into the larger font of mercy that governs God’s providential hand. It is for this reason and for this reason alone that funding such a treasury leads to unimagined compensation.

Good-Bye, Dr. Fauci.

Scientific totalitarianism is the background music of Anthony Fauci’s brilliant and long-lasting Ponzi scheme. A so-called liberal democracy like America demands a covert form of scientific totalitarianism that does not scare the horses of oversight and public opinion. Fauci knew how to manipulate the levers of institutional power and image-making in ways that Bernie Madoff would envy. For a scientific Ponzi scheme to prevail in America, nobody must recognize they have acquiesced to a major scientific and medical fraud. Doctors must follow protocols established by the HIV/AIDS Ponzi scheme and patients must not question them. Sanctions must stand at the ready if they do. Nobody must see tell-tale sighs of fraud, deceit and censorship. Fauci knew the tricks required to turn ivy-league-educated elite journalists into servile puppets and perky stenographers. An intimidating voice, a good haircut, and clothes that fit well go a long way in science, especially if you are as skilled in the art of veiled and not-so-veiled threats as Fauci is.

Laziness is not a Fauci flaw. It took a great deal of energy to keep the entire NIH establishment from dealing with Chronic Fatigue Syndrome and its relationship to AIDS for four decades. And Fauci is not stupid. There was tons of research showing that AIDS and CFS were similar; the recognition that he got AIDS wrong because he got Chronic Fatigue Syndrome wrong and vice versa would have turned him into an instant disgrace in the eyes of his family and friends.

The author has listed the elements necessary for a successful public health Ponzi scheme: 1. epidemiological fraud 2. virological fraud 3. treatment fraud 4. public health policy fraud 5. concealment of negative scientific data and paradigm challenging anomalies 6. use of a network of “old boys” to censor critics and whistle blowers 7 . obscurantism 8. witch hunts of anyone challenging the system 9. a subservient scientific press that acts as a conveyor belt for the Ponzi scheme’s propaganda 10. Nosological fraud this is the branch of medicine that deals with the classification of disease. It is ground zero for public health fraud.

Jesus and the Kingdom of God.

In a long interactive sermon, Jesus teaches about genuine discipleship in contrast to the hypocrisy of the Pharisees, whom he has just denounced. The Pharisees are not present, so his words are addressed alternately to the disciples and to the crowds and include replies to three interruptions. He teaches his disciples to be fearless in the face of persecution. Moreover, they should not be worried about possessions but instead should seek God’s kingdom and give alms. Jesus also teaches about discipleship and its opposite through parables: the rich fool and the servants awaiting their master. When speaking to the crowds, Jesus warns them to discern the signs of the times and to repent in view of the coming judgment. The parable of the barren fig tree similarly warns of the impending judgment on Jerusalem and its leaders, a message often repeated in the central section of Luke. Jesus also refers to his upcoming suffering in Jerusalem. Jesus’ words are accompanied by deeds. Hence, after the sermon, he heals a crippled woman on the Sabbath. His adversaries’ negative reaction further illustrates the contrast between Jesus and the hypocrites. The healing is a sign of the Kingdom, which he then explains in two kingdom parables. The parable of the mustard seed highlights the growth of the kingdom, evident by the growing crowds, and the other parable contrasts the kingdom with the leaven of the Pharisees.

News of Jesus has spread widely so that people are crowding together to hear him. But first he tells his disciples to beware of the leaven (hypocrisy) of the Pharisees. Outside they acted pious, but on the inside they were evil. Using the idea that “a little leaven leavens the whole lump,” Jesus says the Pharisees are a bad influence on all around them. Jesus will teach his followers to be a positive influence, as coworkers of the Kingdom. With a series of contracting statements, Jesus explains that no one will get away with hypocrisy. Such inconsistency between external appearance and concealed reality will eventually be revealed. Fear of persecution might be a reason for denial of Jesus, but Jesus said only fear the one who can destroy the soul as well as the body, and that is God. He can send one into Gehenna (this word derives from the Valley of Hinnom located south of Jerusalem (Hebrew ge hinnom); this is where human sacrifice took place by some of the idolatrous kings of Judah. The valley became an image for the place of final punishment for evildoers. It is translated “hell” in many English Bibles.

Rather than fear, a disciple should focus on being a witness who acknowledges or confesses Jesus before men and women in this life. In this way, Jesus promises that, as the Glorified Son of Man, he will acknowledge such disciples before the angels of God in the judgment in the next life. But anyone who blasphemes against the Holy Spirit will never be forgiven. According to Luke: “This difficult saying seems to refer to the obstinate refusal to repent, which involves lying to, testing, or opposing the Holy Spirit. The Holy Spirit’s grace brings about the forgiveness of sins, so there can be no forgiveness when the offer is deliberately rejected by a refusal to repent. Jesus thus gives a warning to those who resist the Holy Spirit thinking that they have no need of repentance. Jesus tells them: do not worry about your defense when the persecutions come; the Holy Spirit will tell you what to say. The Spirit is The Advocate, who teaches everything needed in such situations.

How seasonable is our Lord’s warning to us…to beware the leaven of the Pharisees, which is hypocrisy, professing without practicing. He warns us against it as leaven, as a subtle, insinuating evil which will silently spread itself throughout the whole character. He warns us that the pretense of religion never deceives beyond a little time….Let us ever remember that all who follow God with but half a heart, strengthen the hands of his enemies, perplex inquirers after Truth, and bring reproach upon their Savior’s name…..Woe unto the deceiver and self-deceived! God gave us grace to flee from this woe while we have time! Let us examine ourselves, to see if there is any wicked way in us….And let us pray God to enlighten us, to guide us, and to give us the will to please him, and the power. AVOIDING HYPOCRISY by Blessed John Henry Newman.